Given the complexity of issues at the time the CPA was signed, any inventory of its provisions has to acknowledge that Nepal has been spared a relapse into war. In that sense, despite infractions by both the PLA and the Nepali Army, the CPA and the AMMAA were able to keep the two armed parties in check. The country has also witnessed a peaceful transfer of power numerous times, including by and to the Maoists, and has also been through the chaotic adoption of a new constitution. Yet, the peace has still held. But it is also true that the spirit of the CPA was able to prevail because of the scores of deals made afterwards – among and between political parties, and between the government and various violent and non-violent dissenting groups. Thus, the promises inherent in the CPA are now reflected, if somewhat imperfectly, in the new constitution and different government policies.
The expectation of the CPA that the election to the Constituent Assembly would be held by 15 June 2007 was, in retrospect, somewhat optimistic, and indeed proved premature by almost a year. But the preliminary groundwork required for the election, primarily the adoption of the Interim Constitution and the formation of the Interim Legislature-Parliament, took place fairly seamlessly.
The most significant aspect of the CPA was the reiteration of the commitment to the ‘inclusive, democratic and progressive restructuring of the state by eliminating the current centralised and unitary form’ (Article 3.5). Neither the CPA nor the Interim Constitution that followed explicitly mentioned federalism in the context of replacing the centralised state, even though the CPA provision was widely interpreted to mean that. The First Madhes Movement in early 2007 ensured through constitutional amendment that state restructuring would include federalisation into different provinces. It is the differing conceptions of a federal Nepal that have stood in the way of a complete realisation of that objective so far.
The record on inclusion and the end of discrimination envisaged by the CPA has been mixed, but tilts towards the positive. More than 50 legal provisions that discriminated against women have been amended, caste-based discrimination has been criminalised, local languages have been given official sanction, reserved quotas have been introduced in education and in government service, separate commissions have been mentioned in the 2015 Constitution for different marginalised groups, and secularism has been retained. Yet, these achievements have been marred by instances such as the curtailment of women’s right to pass citizenship on to their offspring and the weakening of the spirit of secularism by unnecessarily providing a limiting definition of what secularism means.
The CPA also contains aspirational language that reflects the worldview of the Maoists, such as protecting and promoting national industries and resources, and more generally creating a conducive environment to increase investment and generate employment, and granting all citizens the right to education, health, shelter, employment and food. Both the Interim Constitution and the 2015 Constitution mentioned free basic health care and education up to the secondary level, but while basic health services have been provided, free education has only extended to the primary level. Other provisions have just remained commitments on paper, such as prosecuting corrupt holders of public office.